Obaship tussle: Go back to your base in Canada to claim kingship, not Orile-Ilawo, community tells MacGregor

A contestant for the Orile Ilawo stool, Alex McGregor has been advised to return to Canada his base and allow people of the Orile Ilawo communities choose their preferred traditional ruler, rather than continued to cause crisis in the communities because of his selfish interest.

Penpushing reports that a socio-cultural group, Ilawo Alagbagba descendants and youths gave the advice, insisting that an Orile iIlawo Indigenous person with known verifiable lineage should be the one to occupy the stool.

The group pointed out that the continuous desperation of Macgegor to occupy the stool meant for veritable lineages and son of the soil, has continued to bring set back to the communities, hence, need for him to desist.

Penpushing further reports that the  socio-cultural group in a statement signed by its President, Chief Nathaniel Fajobi, noted that Orile-Ilawo have lots of great sons who have the capacity to rule and lead the town rather than giving it to a stranger  who will only create problems.

The  indigenes of the agrarian  community which comprises of 63 villages, it is recalled had  on October 21, 2022,in their  hundreds stormed the streets  to kick against plan on an alleged imposition and ratification of Macgregor as the new traditional head elected by the state government.

Penpushing also reports that the protesters pointed out that it was in violation with the customs, tradition and chieftaincy law of the land, describing such an affront on their history and ancestors who had suffered and protected their lands from time immemorial till now.

The protesters it is recalled armed with placards and leaves, maintained that Macgregor is not a native of Orile Ilawo, stressing that he does not have any provable link, family history or connection whatsoever to any village, community or place in Orile Ilawo.

Penpushing reports that the protesters lamented that the proposed selection of Macgregor had caused anxiety and tension in the community, describing the process as faulty, condescending, insulting and disappointing to all indigenous people of Orile Ilawo home and abroad.

The protesters who also stormed Alake of Egbaland Palace described the purported election as an affront to the tradition of the Orile Ilawo community because warrant chiefs’ names were changed against the wishes of Ilawo Council of chiefs at the last minute.

Penpushing further reports that in a letter dated October 11, 2022, marked: ILG/167 addressed to the local and State Government, the stakeholders of the community headed by the Oluwo of Ilawo, Chief Samson Dosunmu, stated that the Ilawo council of chiefs have nothing to do with the election Macgregor had claimed he was elected from.

The Oluwo, Balogun, Jaguna, and Lukotun who heads the council of chiefs had vehemently distanced themselves from the strange warrant chiefs list used for the election purported to have been conducted behind the core members of the township claiming MacGregor was elected.

Penpushing also reports that they decaled that “a ki n sosa lodo, ki labe labe Ma mo”( a stranger cannot tell history of community he doesn’t belong to), emphasizing that six names from the original warrant chiefs appointed and approved from every section of the Ogboni by the Ilawo council of chiefs to elect the monarch  had been changed last minute into the planned election.

The protesters alleged that none of the other contesting candidates nor the heads of chiefs were called for the election, arguing that these have however led to a stall in the process, as there are at least 4 different legal cases which had made it impossible to select new king.

Penpushing further reports that the socio-cultural group equally alleged McGregor of trying to use political connections against the will of the people of Orile Ilawo, and advised him to immediately return to Canada.

The statement said Macgegor is known to have spent larger perfentage of his life in Canada  where is identity is known, stressing that it was wrong for him to lay claim  to a community his ancestors alike, has no proveable root or lineage connecting it with.

“The use of your cheap food stamps , cheap vests , to further lure and deceive our people during festive seasons does not change the facts of the issue at hand that Macgregor has no verifiable link whatsoever to Orile Ilawo’, the statement reads.

‘How then can he want to become the king of Orile Ilawo? The desperation must stop now. Those deceiving the young man should stop collecting his money because his colonial methods, using cheap food stamps with lots of noise about it, promises of erecting a palace or even giving people loan will not change FACTS as it will continue to be an effort in futility except our ancestors are sleeping’.

“It seems nobody has deemed it fit in his circle to tell him the whole truth about his history and that’s probably because they are dependent on his money. The same history that made it impossible for his father to become king despite all his efforts’.

‘Somebody needs to tell him and even our children, our next generation already knows this history so that when we are long gone, they will protect their history very well and know well also to prevent him or his generations from ever climbing the stool’.

“Everything must be done to preserve Yoruba culture, and heritage and this goes for the right positioning of the Obaship in the entire Yorùbá Nation. Orile Ilawo has very capable sons with verifiable links to their original lineage’.

‘Every Egba man has both a village and town house to confirm their lineages. McGregor has no know village in any Ilawo homestead. There is no family name of Macgregor or Gbadamosi in the whole of Orile ilawo. Hence the need for government to caution MacGregor seriously’.

‘The implication of not choosing an original son of the soil as Orile Ilawo monarch will be devastating to the growth of the homestead and that is not what we want. The Oba, being the custodian of culture and tradition ensures values must be protected and necessary encouragement given, security and relationship with locals must be maintained while anything that would erode them must be checked.”

Penpushing also reports that the group in the statement emphasized and urged government officials to play their part in the quest for a peaceful state by adhering strictly to traditional rules associated with choosing a king.

“Wise counsels must be entertained in the corridors of power. It is sad that many of our leaders especially in government and also, some senior traditional rulers have abandoned this sacred role that is why the southwest is at crossroads’.

‘That is why we have been experiencing various crises and unrest across Yoruba land over kingship issues.” Most of the problem starts from imposition of non-indigenous people over original clan members as rulers’.

“Our paramount traditional rulers should step up their activities by promoting the cultural identity of the Yoruba race. Our traditional rulers should embark on spiritual cleansing of their towns and communities and it starts with choosing and supporting an Indigineous member of a clan to lead its clan as it had been for hundreds of years’

“Our traditional rulers and leaders generally have what it takes to stop marauders and impostors from the communities. We want to appeal to the governor in Ogun State and all southwestern states generally to salvage the terrible situation’.

“The entire Orile Ilawo people are fully behind any of the 4 (four) other candidates who are known to be original sons of the soil with known history and lineage to become Olu of ORILE ILAWO and anything short of that, we will not allow an impostor to lead us’.

“We appeal to Governor Dapo Abiodun ( a prince himself) to call to order local government and Chieftaincy officials found wanting in this case and be ordered to act on the Ilawo council of Chiefs (custodian of our culture ) said letter and relevant Chiefs laws to set aside the purported kangaroo appointment of Macgregor due to fault due process and reconduct an election to install an original son of the community as Olu of Orile Ilawo for a lasting peace in our community that is rich in cash crops and natural minerals.’

“Our people remain vigilant. We call for calm, as necessary government organs are working hard to redress the injustice, noting that the imposition might cause crisis in the town. We would will remain vigilant and ensure justice prevails.”

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